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"Have you ever danced with the devil in the pale moon light?"
The following post is my contribution to the Indiana Jones blog-a-thon over at Cerebrial Mastication. Some of the ideas I posit here were originated in a conversation I was engaged in over at Piper's Lazy Eye Theatre in a post entitled What Say You: Old Heroes.





"I used to think a wedding was a simple affair: a boy and girl meet, they fall in love, he buys a ring, she buys a dress, they say 'I do.' I was wrong. That's getting married. A wedding is an entirely different proposition." --Steve Martin, Father of the Bride
HAPPY ST. PATRICK'S DAY, EVERYONE!
In his autobiography Born Standing Up Steve Martin shares a lesson he learned about doing comedy; namely, that "it was easy to be great. Every entertainer has a night when everything is clicking. These nights are accidental and statistical: like lucky cards in poker, you can count on them occurring over time. What was hard was to be good, consistently good, night after night, no matter what the circumstances." I think Martin's observation is an astute one with regard not only to onstage performing but with any endeavor and I recall Martin's sentiment mainly because when I heard last night about the death of Roy Scheider I was struck by the fact that although I've never considered him a "great" actor (like, say, Marlon Brando or Daniel Day-Lewis), when I reflected on his body of work, I couldn't come up with a single bad performance. .jpg)
Scheider's film career was incredibly varied. He could play supporting roles in significant movies like Klute, Naked Lunch and Marathon Man or he could play the lead in a lesser-known, but still decent, piece of work like Blue Thunder, 52 Pick-Up or The Seven-Ups. One of his most memorable performances was as the screen incarnation of dancer/choreographer/director Bob Fosse in All That Jazz. The DVD features iterview with Scheider wherein he relates some rather profound stories about his working with the ailing Fosse and his awareness of who he was playing and why it was significant.
So, rest in peace, Roy. 
Best Movie of 1947
9) Best Movie of 1967
12) Describe your favorite one sheet (include a link if possible)
16) Montgomery Clift or James Dean?
24) Gene Tierney or Rita Hayworth?
28) Is there a film that has influenced your lifestyle in a significant or notable way? If so, what was it and how did it do so?
31) Best Actor of 2007
35) Favorite single movie moment of 2007
Four days ago (just on the cusp of Chrismas Eve), the great Michael Kidd died from cancer in his L.A. home. He was 92.
However, for most people (including myself), Kidd will always be remembered primarily for his amazing contribution to MGM's 1954 musical (and one of my personal favorite films) Seven Brides for Seven Brothers, a work which may very well feature Kidd at his most creative. The truly interesting thing about this story is how it almost didn't come to be. Initially, Kidd did not want to be involved in the film as he had just come off a Broadway project and wanted a rest. He changed his mind after hearing the splendid score but only agreed to be involved as a general "movement instructor" and not a choreographer as he could never make himself believe that seven strapping "backwoodsy" brothers could possibly dance at the level of a typical movie musical without it looking silly or incredulous. He feared audiences would either laugh at the antics on screen or storm out of the theatre in a huff (a la Singin' in the Rain) or perhaps worse. Director Stanely Donen agreed to include no dancing in the picture, but shortly after Kidd was brought on board, Donen promptly did an about-face saying: "Well, Mike, as long as you're involved in this movie we might as well have some dancing in it." At first Kidd was not pleased at all, but his commitment to the lack of believability in seeing big, strong loggers prance and twirl about like ballet dancers compelled him to come up with a most elegant solution.
His approach was to have the dance numbers centered around typical country activities like chopping wood, raising a barn, etc. Thus, the brothers movement, while still not perhaps technically dancing, are far more consistent with the world that the movie creates and the sequences that Kidd designed were (and still are) enthralling, exciting, funny and, at times, perhaps even a bit suspenseful. Nowhere is this more perfectly represented than in the brilliant six-and-a-half-minute dance sequence that serves more or less as the signature set piece of the whole film. It's a scene that I've watched at least twenty times and I swear I still never get tired of it. Note how the number starts out relatively simple and straightfroward but as it progresses, and the brothers try harder and harder to "one-up" the other suitors and win the affection of the ladies, the level of athleticism required for the feats builds and builds until by the end, in a remarkably adept bit of movement, Frank Pontipee (Tommy Rall) is flipping through the air without the use of his hands. Throughout it all, though, we as an audience accept its "reality" because of the subtle degrees by which it arrived at that point.
"Part of every misery is, so to speak, the misery's shadow or reflection: the fact that you don't merely suffer but have to keep on thinking about the fact that you suffer. I not only live each endless day in grief, but live each day thinking about living each day in grief."
Some of my real-life heroes have been extraordinary indviduals who stood up against incredible odds to fight for some form of liberty for themselves and their fellow man (Martin Luther, Abraham Lincoln, Mahatma Gandhi, Oskar Schindler, etc), but some of my other heroes happen to be a more mundane, less "romantic" historical figures. One in particualr holds a special place in my heart. This fellow didn't start any great revolutions. He didn't free or save millions of people. He was just an ordinary guy who dealt with what life threw at him in a very real and very forthright way. It is precisely the "ordinary-ness" of author C.S. Lewis that makes him, in my mind, heroic and noble. Ironically, when it comes to Lewis' writing, I am not necessarily his biggest fan. His fiction (primarily the Chronicles of Narnia series) is pleasant enough but a little too allegorical for my taste (I actually prefer the books of his friend and fellow "Inkling" J.R.R. Tolkien), but I love his more "philosophical" efforts (such as Mere Christianity, The Screwtape Letters, The Great Divorce, etc). Although I admit I haven't read as much of his work as I would like to, the reason I respect and admire Lewis has less to do with his achievements as a writer and more to do with his experiences as a human being.
Then something significant happened. Lewis met and fell in love with an American woman named Joy Gresham. Joy moved to England with her two sons (David and Douglas) and she and Lewis were married in 1956 and lived relatively happily together for four years. In 1960, Joy died of Bone cancer and a short time later, in 1963, Lewis himself followed. During the intervening three years, Lewis struggled quite a bit with the loss of Joy. Though it was not Lewis' first occasion doing so (his mother also died of a cancer when Lewis was very young), for some reason Joy's death seems to have affected him deeper than anythings else he had ever endured up to that point. This challenged Lewis' faith to an incredible extent and in his book A Grief Observed, Lewis lays out very honestly and openly not only the bereavement felt over the death of his beloved wife but the anger, the fear and the general questioning felt in the face of a possibility that God is not real or, perhaps worse, that He is not good. The text is such an outpouring of a person's emotions, doubts and vulnerabilities. To read A Grief Observed is to see a man lay his innermost being completely bare, to gain insight into a soul in turmoil.
Interestingly, A Grief Observed was initially published under a pseudonym and never mentioned his wife by name. Thus, a number of Lewis' friends recommended the book to him thinking it might be of some help to him. I find this scenario not only ironic but also extremely revealing because it suggests that Lewis' own friends didn't recognize him in his writing. This indicates to me that his musings in A Grief Observed were unlike any writing he had ever done before. Indeed, I first read it during somewhat of a dark period in my own life and found that it "felt" completely different from, say, Mere Christianity (which I had also recently read at the time). The Lewis who wrote before Joy's death and the Lewis who wrote after it seeemed to me like two completely different men. It's as if the first Lewis had it all figured out and the second Lewis wasn't quite so sure anymore. The Lewis who wrote a A Grief Observed is the Lewis whose perspective on pain was really put to the test, who was given more of an intense taste of the kind of acute, almost crippling, anguish and heartache that life has offer. Thus, he gained a deeper understanding and more profound appreciation of what pain truly is, what it does to us and, of course, whether or not it has purpose.
Being that C.S. Lewis is one of my heroes and his story is an extremely moving one to me, it should come as no shock to people that one of my favorite films is Richard Attenborough's Shadowlands as it dramatizes the period in Lewis' life I have described above. Shadowlands actually began as a 1985 BBC-TV movie written by William Nicholson starring Joss Ackland and Claire Bloom (of which I've only seen bits and pieces a long time ago) and was then adapted by Nicholson into a stageplay. It was this stageplay that served as the basis for the 1993 film which features the great Anthony Hopkins as Lewis and Debra Winger as Joy. While I've been told that the earlier version is far more subtle, less "Hollywood" in its style and sensebilities and contains fewer liberties taken with Lewis' story (the two Gresham sons, for example, are combined into one child for the '93 version) it would be a mistake, I think, to dismiss the later version's "gloss" for lack of substance. Certainly the film is handsomely shot and exceptionally well acted but, in fact, there is quite a bit about it that is very "un-Hollywood." First off, while some might find it emotionally manipulative I find it to be very restrained and low-key. Also, while many films are content to simply use tragedy as a means for injecting "drama" into a love story (cancer almost always serves quite effectively in that capacity) without unpacking its deep and lasting effects on real flesh-and-blood human beings, Shadowlands faces directly into the provocoative complexities of dealing with suffering and death... especially in the context of spiritual faith.
Sometimes it seems to me that faith is perceived nowadays as a kind of unflinching optimism; a delusionary reassurance in spite of all the evidence to the contrary, that "all will be well;" it amounts to little more than closing one's eyes, covering one's eyes and singing "LA! LA! LA!" in the face of any and all adversity. In this sense, the idea of faith is almost always associated with blindness or ignorance, a phenomenon with which I must admit I don't necessarily see a lot of virtue. In essence, that kind of faith is really just another way of distracting one's self, another drug for the addict to take to deaden the pain rather than actually deal with it. I'm not so sure that God wants us to be a bunch of "Pollyannas," only seeing good everywhere and not admitting that oftentimes things just plain suck, taking pleasure in our pain as if we were masochists. I think He wants us to look squarely into the darkness that exists and acknowledge it for what it is (this includes seeing the darkness in ourselves as well). A lot of the time this involves anger, sadness and a whole other range of sensations that really don't feel very good. If one can emerge from the other end of this tunnel of misery and still have hope, then I think one can be more assured of his faith.
Just as I would recommend Lewis' book A Grief Observed to anyone going through a rough period in their life, I feel I can recommend Shadowlands to anyone who has ever asked "Why?" in the midst of a tough time. It may not make anybody's list of great films (although it did make the 100 Most Spiritually Significant Films over at Arts & Faith) but on the subject of faith, I happen to think it is one of the greatest out there. It doesn't provide any huge, enlightening answers, but it does ask some hard questions and poses some thought-provoking ideas. Like C.S. Lewis himself, the film is humble but passionate, warm but melancholy, terribly sad and yet simultaneously full of immense joy. As Jack (Lewis' nickname) and his wife discuss in a scene set in the beauty of a picturesque countryside (but with rain serving as an almost symbolic counterpoint):
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